Miller
Continued From Page 5
Certainly there is a larger
culinary aspect of such ethnocentric warfare, which sometimes promotes racial discrimination and tribalistic
crime. It seems okay, for
instance, for Italians to call
Canadians and Americans
mangia-cakes — cake-eaters —
but calling Italians noodle-noshers would be rude, at the
very least. Labelling Hispanics
beaners, Frenchmen frogs,
French-Canadians Pepsis, Italians garlic-eaters is clearly
insulting, disgusting, even. It’s
reductive stereotyping. But
what about Brits as limeys?
Germans as krauts? Does the
Nazi’s genocidal imperialism
make it socially permissible to
cabbageify the nation? How
does this square with “
mangia-cake” and “Qallunaat?” Are they
less offensive for attacking the
dominant national culture?
True enough, when you’re a
member of the dominant “racial
group” there is not much sting
to such sticks and stones. As
the Goliath, you can understand and brush off the motivation. So when I recently
watched Qallunaat: Why White
People Are Funny, a 2006 production of the National Film
Board, I was more or less
amused, but in a sad, condescending, Qallunaat way, given
that mostly the film feels like
the “So’s your mother” sniping
we leave behind in the schoolyard. As with a lot of feckless
humour, it feels a little desperate, unworthy of the many good
people involved.
The film’s concept, which
seems fair and fun enough, is to
turn the tables: for a couple of
centuries, white people, all
puffed up and self-righteous,
have visited the north to “study
the Eskimos” and inflict
superior “white” culture on
them. So the Inuit principals in
the film create a fictional insti-
tute to study Qallunaat and
visit their subjects’ European
homelands, so as to impose
superior Inuit culture there.
“Does the Nazi’s
genocidal imperialism
make it socially
permissible to
cabbageify the nation?
it’s embarrassing to belch and
fart at the dinner table. (Yes,
eating comes up a lot.) We’re
complete duffuses when it
comes to survival in the arctic
tundra. And most of this is
asserted in the serious parts of
the film, featuring sober inter-
views with Inuit about actual
encounters with Qallunaat — as
when a young woman attests
that we smell funny. She knows,
because in her university days
she once visited an elderly
white couple in Ottawa.
Writer-lawyer-translator
Jeffrey Miller’s latest book is the
comic novel Murder on the
Rebound.
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